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Ultimately, Friedman concludes, the new science of economics secularized Arminian ideas, foreshadowing a world in which the market and other secular institutions would take over from God the task of improving human prospects.

They proceeded to condemn the Arminian doctrines, and to banish all the preachers who upheld them.

Bramhall, a strong Arminian, had afterwards written down his views and sent them to Newcastle to be answered in this form by Hobbes.

Freewill Baptists, a sect of Baptists who are Arminian in doctrine, and practice open communion.

It was not strictly a consequence of her Arminian belief, and at first sight might seem opposed to it,—yet it came from the spirit of love which clings to the bad logic of Arminianism.