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Although no theistic element could be extracted by the theologians of the early Christian Church from the systems of Empedocles and Democritus, thereby securing them a share in the influence exercised by the great Stagirite, they were formative powers in Greek philosophy, and, moreover, have “come by their own” in these latter days.

The detachment of any branch of knowledge from theology being a thing undreamed of, the deep reverence in which the Stagirite was held by his Arabian commentators ultimately led to his becoming “suspect” by the Christians, since that which approved itself to the followers of Mohammed must, ipso facto, be condemned by the followers of Jesus.

His range of study was well-nigh as wide as that of the famous Stagirite, but we are here concerned only with so much of it as bears on an attempt to graft the development theory on the dogma of special creation.

Stagirite, Stagyrite, staj′i-rīt, adj. pertaining to Stageira in Macedonia.—n. a native or inhabitant thereof, esp.

Some twentieth-century Aristotle may be now tugging at his bottle, as little dreaming as are his parents or his friends of a conquest of the mind, beside which the wonderful victories of the Stagirite will look pale.